SJES ROME

I have been involved in the broadly defined social apostolate from the time I studied philosophy during formation. I worked in a shelter for homeless women in Krakow, and later did my regency at the Jesuit Refugee Service in Berlin.

In April, as part of a three-week seminar on Catholic social teaching, my Jesuit novitiate visited the Louisiana State Penitentiary, better known as Angola Prison. Though in the past I worked for a program that assists recently released prisoners, until this day, I had not interacted with the permanently incarcerated.

In the social justice nest I am a cuckoo that leaves its egg and flies away. My ministry has been to teach theology, and more lately to write for Jesuit publications and for Jesuit Social Services.

Bonfim is a small city in the state of Roraima, Brazil, near the border with Guyana. A group of Jesuits has been living there five years now, learning to work with the poor. Of the city's 15,000 inhabitants half are indigenous, mostly Wapixana and to a lesser extent Macuxi.

It was the 24th of November 2007. The Adivasis (indigenous/tribals) from every corner of Assam reached Guwahati, the capital city of the north eastern state of Assam, India, at the invitation of the All Adivasi Students' Association of Assam (AASAA).

The detainees in the only Slovenian 'close detention centre,' which I visit once or twice a week, arouse my deepest feelings and move my heart. My visit is always a special moment for me. The detainees are persons affected by Slovenian laws and European directives on migration in Slovenia, which is one of the Schengen (so-called) countries of Europe.

It is Saturday night, a night for PEACE PRAYER OUTREACH. We are on a prayerful night-walk through the lanes where migrants and trafficked women await customers at Geylang, Singapore. This is an initiative of the Franciscan Missionary of Mary, endorsed by the Association of Major Superiors of Malaysia, Singapore and Brunei, to respond to the burning issues of migration and illegal human trafficking, a modern form of slavery.

Since 2006 I have been deeply involved in the work of Instituto Mayor Campesino (IMCA-founded in 1962, a Jesuit centre at the service of rural communities in Colombia) in Valle de Cauca Department in southwest Colombia.

I work in Camden, New Jersey. It is America's poorest and most violent city of its size and this year we are on course to set a new homicide record. Put in perspective, if New York City were to have the murder rate of Camden this year, it would mean that close to 6000 people would have been killed already.

Jesuit priest Ferdinand Muhigirwa from the Democratic Republic of Congo (DRC), engaged in the social sector, was the director of the Centre of Studies for Social Action (CEPAS) from 2005 until 2012. Although his country is bursting with natural resources, their exploitation does not benefit most of the population.